Acehnese women peering Behaviours

At that time saturday night, the clock showed 22:15 pm co-author of a friend happened to want coffee in the front stalls around the Baiturrahman Mosque. That night the streets of Banda Aceh and the situation began to quiet, unlike the previous nights when martial law was not enforced. Only a few people of Banda Aceh city residents who take advantage of the night for a rest outside the house. That is also mostly men, who generally observed from their appearance is arapat because his base is not far highway from the mosque site. But not so with some women who should no longer eligible 'Hanging around' outside the home. Those with striking looks tight clothes wandering around the area of the mosque was the pride of Muslims in Aceh. There is colonize some of which sit in a group of men in a coffee shop. They look so relaxed talking and giggling. Sure they look the same as all tight clothing. They looked so wild, and the dialect they were suspected to be women of Aceh. Preview the authors find around Banda Aceh were in fact portraits Acehnese women are also found in these areas. Another side of woman in Aceh today. Side of stark contrasts and even deviate from the character culture and behavior of women of Aceh's past. Acehnese women today attached to an image that is tight clothes, show off genitalia, and difficult to lifestyle hedonism and rah-rah.
Therefore it is not a strange things when the team scooped Police enforcement sekoloni lust women gatherers, some time ago. The incident was partly situation is considered a "radical" that occurred in Aceh related to behavior Acehnese women current. Of course it stands to reason because it's Aceh Unsurprisingly, Muslim - let alone known to be fanatics and fundamentalists against Islamic values, will become a strange, and very ironic. More tragically because the perpetrator was in fact a radical behavioral deviation "in production country ". And it was not simply can not be generalized but also not merely casuistic moral part of the Acehnese women, but it is behavioral description of a lost culture. Therefore should not be underestimated.
Factor
Several factors degradation of values and culture of Aceh, among others, understanding Our rate is a phenomenon that is common as in other regions. The other side of policy or rule that has been only limited political discourse is not in the textual context. For example, about the application Islamic Law in Aceh. Thus, the occurrence of violations of the moral territory and ethics and culture, is only seen in distinct-Sort or piece- pieces.
That, to establish the existence of women in Aceh had only focused on understanding of political spaces, humanitarian and public policy. Ternyta not menyentu ever to build and design the foundation of religion, morals strong and kompeherensif.
The phenomenon of behavioral aberrations that Acehnese women as small indicator of the occurrence of sporadic demoralization. In giliranya will defensifitas childbirth collective behavior, the deviations from the community permanentm and created a women's Aceh when a value-free product. Another factor why the deviation behavior that happens is the insistence of life want all easy. that morality is considered only a screen for free and continue to suffer. In addition, the superiority of men. So it is not fair if only the intrusive and blasphemous women unilaterally. Although in response to this we must use feminine perspective in viewing the problem of demoralization of women in Aceh. Factors that, first, the man also has a share and stock dams built demoralized the women of Aceh. Especially when the concept of superior-inferior producer-consumer and still remain a common understanding that develops within community.
The man is superior while the women are inferior. Male is producers and women are the consumers. This makes him more understanding think women are consumers and objects that can be used anytime and anywhere. Unfortunately again this occasion also became an opportunity for women, even women rarely take the initiative to advance get closer to the figure of a man.
This is proven by the number of behaviors-behaviors that are not polite and 'stimulate' women who exhibited more dominant than the behavior of men. If we refer to the theory of intention and the demoralization of women in Aceh opportunity was also a big influence and the women of Aceh itself. Secondly, the ongoing conflict. This of course factors that most influential in shaping the character of women in Aceh. Psychological condition unstable causes women to lose grip of Aceh. Morality is based on and religious doctrine began slowly the marginalized. Islamic doctrine that exalts the values of femininity even no longer seem firmly held.
Not only that, violence for the sake of violence that directly or indirectly direct overwrite Acehnese women, social conditions and the economy slumped further family instability makes the orientation of Acehnese women to changed. Muslim values are always used as material consideration in determine the direction of the purpose of life gradually began to be replaced with consideration of materialistic values.
Third, the effects of globalization. Free sex, which began to squirm and struck young people in Aceh, and certainly involving the women of Aceh is as a result of globalization and westernization that systematically reserved for younger generations of Islam.
In Aceh, this phenomenon is so easy we can get, ranging from fashion apparel women, how to associate a nauzubillah and unfortunately the women of Aceh very few people can filter cultures 'foreigners' who conflict with the values to those Acehan. More regrettably again, apparently only very few of the institutions in the area of womanhood This is concerned with the demoralization of women in Aceh, they are more interested discuss how women can be represented by a social Aceh political and social instituted formal political institutions. Discourse even try dibangunpun almost did not touch things like the principal problem demoralization that has been mentioned above.
Aceh's women characters
Inong Aceh seems indeed been at the crossroads. Even terindikasai increasingly uneasy in dealing with and living activities daily. Moreover, her character turned out to Aceh, which should be attached at din-Inong Inong Aceh began to fade and was impressed began shunned. For that Acehnese women have to go back to 'build character khittah'nya Acehnese women are genuine and humble religious, Heroic and feminine. Acehnese women to build character is based on morality priorities that must be observed by all parties in Aceh. Not negotiable Acehnese women have to go back again to build these three characters namely;. Acehnese women are women in their daily religious and all aspects of life were colored by the value-Islamic mlai noble, be it in addressing modes, clothing and general behavior.
Heroism is also typical of Acehnese women who should be in the 'handheld' back. History Acehnese women have proven that is ready to become 'lions' which can against its enemies wherever and kapapun. And in the present context, then the enemy Acehnese women today is the attitude of despair, westernization and values materialism.
So also with feminine attitude. That the women of Aceh is feminine women are aware of the nature and meaning of creation himself. He also must realize the limitations and majestic female figures in building the future generation. Acehnese women should be generation mothers with print kefeminimannya generations Aceh brilliant. "Maintaining a man is like maintaining a human, but maintaining a female-like to maintain the entire human being, "so an expression to further sharpen the vision and orientation of Acehnese women to absolutely no wrong way to manage the spirit of womanhood that increasingly tempestuous.